William Oddie on the Incorrupt Heart of St John Vianney
A heart of a Saint that is incorrupt obviously isn't any kind of proof of God's existence. It's just a heart that, surely, for perfectly logical scientific reasons which will one day be explained by empiricists, refused to decay.
The fact that the man to whom the heart belonged is a canonised parish priest is mere coincidence.
The fact that the heart, in all truth, belonged in another sense solely to the Heart of our Lord Jesus Christ, the Heart to which it was devoted and consecrated, is another coincidence. Just as an aside, does anyone have any idea what evidence for the existence of God would look like?
Anyway, that heart, the heart of St John Vianney is to visit Shrewsbury at the request of Bishop Mark Davies for the renewal of the Diocese and for the devotion of the Faithful. William Oddie asks why the incorrupt heart cannot do a tour in the style of the relics of St Therese of Lisieux. Oddie's idea is a suggestion, since given that the heart of the Cure of Ars will be in the country, why do not other Bishops desire the relic to come to their Diocese too? William Oddie suggests...
Would it be against the 'spirit of Vatican II' for the laity to ask their Bishops whether the incorrupt heart could come to their parish or Diocese? If it would not be against the spirit of Vatican II, should we be writing letters to our Bishops imploring that the heart visit our Dioceses?
The fact that the man to whom the heart belonged is a canonised parish priest is mere coincidence.
The fact that the heart, in all truth, belonged in another sense solely to the Heart of our Lord Jesus Christ, the Heart to which it was devoted and consecrated, is another coincidence. Just as an aside, does anyone have any idea what evidence for the existence of God would look like?
Anyway, that heart, the heart of St John Vianney is to visit Shrewsbury at the request of Bishop Mark Davies for the renewal of the Diocese and for the devotion of the Faithful. William Oddie asks why the incorrupt heart cannot do a tour in the style of the relics of St Therese of Lisieux. Oddie's idea is a suggestion, since given that the heart of the Cure of Ars will be in the country, why do not other Bishops desire the relic to come to their Diocese too? William Oddie suggests...
'I have an idea. The origin of the visit was in a visit Bishop Mark himself paid to Ars, where he has three seminarians: why not (surely there’s still time to arrange it) a halt at each one of the four remaining seminaries in England (as well as a visit to their local cathedrals), so that those preparing for their own priesthood might spend several days in the presence of this most powerful saint? It could hardly do less than irresistibly affect their priestly formation; it could be a major step in the renewal of the whole English Church.'
Would it be against the 'spirit of Vatican II' for the laity to ask their Bishops whether the incorrupt heart could come to their parish or Diocese? If it would not be against the spirit of Vatican II, should we be writing letters to our Bishops imploring that the heart visit our Dioceses?

Comments
I suppose the embalmed corpse of Lenin, perfectly preserved and undecayed, is evidence that the Soviet Union is a god. If incorruptibility is a good reason to believe in god, you should consider Hinduism, they have the most convincing incorruptible in history:
"Paramhansa Yogananda offers the most extraordinary case in our experience.... No physical disintegration was visible in his body even twenty days after death.... No indication of mold was visible on his skin, and no visible drying up took place in the bodily tissues. This state of perfect preservation of a body is, so far as we know from mortuary annals, an unparalleled one.... No odor of decay emanated from his body at any time" - WOW, I guess Hindu gods really do exist then.
On these phenomena for the non-brain dead see:
http://people.howstuffworks.com/incorruptible2.htm
http://www.skepdic.com/incorrupt.html
"Some cases of incorruptibility have been revealed as fraudulent. In other cases where incorruptibility actually did exist, it was further preserved later by embalming the corpse. In the 20th century, the Catholic Church discontinued the practice of using incorruptibility as a prerequisite for sainthood. The Church wasn't responding so much to the fraud of some cases, but to the cases in which incorruptible corpses didn't extol Catholic piety. Members of other religions have been discovered in uncorrupted states. And at least one case of incorruptibility was discovered in a person who clearly hadn't exactly lived a saintly life. Cardinal Shuster, an Italian archbishop, had been a fascist and friend of dictator Benito Mussolini. His corpse was found uncorrupted 31 years after his death"
"Some of these alleged saintly incorruptibles have exuded a sweet odor when exhumed. The faithful take this as a sign of divine intervention; the knowledgeable take it as a sign of embalming fluids and ointments."
I heard Woody Allen once quip, "O that God would give me a sign...like a large deposit in my name in a Swiss bank account!"