Did Our Blessed Lady Die?

Yes, Our Lady with unspeakable humility and inimitable love accepted and chose bodily death, in order to follow the model of her Divine Son, according to The Mystical City of God, written by Venerable Mary of Agreda...


'The sweetest Mother proceeded in her leave-taking, speaking to each of the Apostles in particular and to some of the disciples; and then to all the assembly together; for there were a great number. She rose to her feet and addressed them all, saying: "Dearest children and my masters, always have I kept you in my soul and written in my heart. I have loved you with that tender love and charity, which was given to me by my divine Son, whom I have seen in you, his chosen friends. In obedience to his holy and eternal will, I now go to the eternal mansions, where I promise you as a Mother I will look upon you by the clearest light of the Divinity, the vision of which my soul hopes and desires in security. I commend unto you my mother, the Church, the exaltation of the name of the Most High, the spread of the evangelical law, the honor and veneration for the words of my divine Son, the memory of his Passion and Death, the practice of his doctrine. My children, love the Church, and love one another with that bond of charity which your Master has always inculcated upon you (John 13, 34). To thee, Peter, holy Pontiff, I commend my son John and all the rest."

The words of the most blessed Mary, like arrows of a divine fire, penetrated the hearts of all the Apostles and hearers, and as She ceased speaking, all of them were dissolved in streams of tears and, seized with irreparable sorrow, cast themselves upon the ground with sighs and groans sufficient to move to compassion the very earth. All of them wept, and with them wept also the sweetest Mary, who could not resist this bitter and well-founded sorrow of her children. After some time She spoke to them again, and asked them to pray with Her and for Her in silence, which they did. During this quietness the incarnate Word descended from heaven on a throne of ineffable glory, accompanied by all the saints and innumerable angels, and the house of the Cenacle was filled with glory. 

The most blessed Mary adored the Lord and kissed his feet. Prostrate before Him She made the last and most profound act faith and humility in her mortal life. On this occasion the most pure Creature, the Queen of the heavens, shrank within Herself and lowered Herself to the earth more profoundly than all men together ever have or ever will humiliate themselves for all their sins. Her divine Son gave Her His blessing and in the presence of the courtiers of heaven spoke to Her these words: 

"My dearest Mother, whom I have chosen for my dwelling-place, the hour is come in which thou art to pass from the life of this death and of the world into the glory of my Father and Mine, where thou shalt possess the throne prepared for thee at my right hand and enjoy it through all eternity. And since, by my power and as my Mother have caused thee to enter the world free and exempt from sin, therefore also death shall have no right or permission to touch thee at thy exit from this world. If thou wishest not to pass through it come with Me now to partake of my glory, which thou hast merited."

The most prudent Mother prostrated Herself at the feet of her Son and with a joyous countenance answered:

"My Son and my Lord, I beseech Thee let thy mother and thy servant enter into eternal life by the common portal of natural death, like the other children of Adam. Thou, who art my true God, hast suffered death without being obliged to do so; it is proper that as I have followed Thee in life, so I follow Thee also in death.''

Christ the Savior approved of the decision and the sacrifice of his most blessed Mother, and consented to its fulfillment. Then all the angels began to sing in celestial harmony some of the verses of the Canticles of Solomon and other new ones. Although only saint John and some of the Apostles were enlightened as to the presence of Christ the Savior, yet the others felt in their interior its divine and powerful effects; but the music was heard as well by the Apostles and disciples, as by many others of the faithful there present. A divine fragrance also spread about, which penetrated to the street. The house of the Cenacle was filled with a wonderful effulgence, visible to all, and the Lord ordained that multitudes of the people of Jerusalem gathered in the streets as witnesses to this new miracle.

When the angels began their music, the most blessed Mary reclined back upon her couch or bed. Her tunic was folded about her sacred body, her hands joined and her eyes fixed upon her divine Son, and She was entirely inflamed with the fire of divine love. And as the angels intoned those verses of the second of the Canticles: "Surge, propera, amica mea," that is to say: "Arise, haste, my beloved, my dove, my beautiful one, and come, the winter has passed," etc., She pronounced those words of her Son on the Cross: "Into thy hands, O Lord, I commend my spirit." Then She closed her virginal eyes and expired. The sickness which took away her life was love, without any other weakness or accidental intervention of whatever kind. She died at the moment when the divine power suspended the assistance, which until then had counteracted the sensible ardors of her burning love of God. As soon as this miraculous assistance was withdrawn, the fire of her love consumed the life-humors of her heart and thus caused the cessation of her earthly existence.

Then this most pure Soul passed from her virginal body to be placed in boundless glory, on the throne at the right hand of her divine Son. Immediately the music of the angels seemed to withdraw to the upper air; for that whole procession of angels and saints accompanied the King and Queen to the empyrean heavens. The sacred body of the most blessed Mary, which been the temple and sanctuary of God in life, continued to shine with an effulgent light and breathed forth such a wonderful and unheard of fragrance, that all the bystanders were filled with interior and exterior sweetness. The thousand angels of her guard remained to watch over the inestimable treasure of her virginal body. The Apostles and disciples, amid the tears and the joy of the wonders they had seen, were absorbed in admiration for some time, and then sang many hymns and psalms in honor of the most blessed Mary now departed. 

This glorious Transition of the great Queen took place in the hour in which her divine Son had died, at three o'clock on a Friday, the thirteenth day of August, she being seventy years of age, less the twenty-six days intervening between the thirteenth day of August, on which She died, and the eighth of September, the day of her birth. The heavenly Mother had survived the death of Christ the Savior twenty-one years, four months and nineteen days; and his virginal birth, fifty-five years. This reckoning can be easily made in the following manner: when Christ our Savior was born, his virginal Mother was fifteen years, three months and seventeen days of age. The Lord lived thirty-three years and three months; so that at the time of his sacred Passion the most blessed Lady was forty-eight years, six months and seventeen days old; adding to these another twenty-one years, four months and nineteen days, we ascertain her age as seventy years, less twenty-five or twenty-six days. *(Age at death, 69 years, 11 months, 5 or 6 days.)

Great wonders and prodigies happened at the precious death of the Queen; for the sun was eclipsed (as I have mentioned above) and its light was hidden in sorrow for some hours. Many birds of different kinds gathered around the Cenacle, and by their sorrowful clamors and groans for a while caused the bystanders themselves to weep. All Jerusalem was in commotion, and many of the inhabitants collected in astonished crowds, confessing loudly the power of God and the greatness of his works. Others were astounded and as if beside themselves. The Apostles and disciples with others of the faithful broke forth in tears and sighs. Many sick persons came who all were cured. The souls in purgatory were released. But the greatest miracle was that three persons, a man in Jerusalem and two women living in the immediate neighborhood of the Cenacle, died in sin and impenitent in that same hour, subject to eternal damnation; but when their cause came before the tribunal of Christ, His sweetest Mother interceded for them and they were restored to life. They so mended their conduct, that afterwards they died in grace and were saved. This privilege was not extended to others that died on that day in the world, but was restricted to those three who happened to die in that hour in Jerusalem. What festivities were celebrated on that occasion in heaven I will describe in another chapter, lest heavenly things be mixed up with the sacred things of earth...'

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