Pope Francis on Holy Communion for the Divorced and Remarried and the Motu Proprio
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| Photo Credit: Alan Holdren/CNA. |
Jean Marie Guenois, Le FigaroHoly Father, you obviously cannot anticipate the debate of the synod fathers, we know that well.
But we want to know just before the Synod, in your heart as a pastor, if you really want a solution for the divorced and remarried. We want to also know if your ‘motu proprio’ on the speeding-up of annulments has closed this debate. Finally, how do you respond to those who fear that with this reform, there is a de-facto creation of a so-called 'Catholic divorce.' Thank you.
Pope Francis
I’ll start with the last one. In the reform of the procedure and the way, I closed the door to the administrative path, which was the path through which divorce could have entered. You could say that those who think this is 'Catholic divorce' are wrong because this last document has closed the door to divorce by which it could have entered. It would have been easier with the administrative path. There will always be the judicial path. Continuing with the third (question): the document…. I don’t remember the third but you correct me.
Jean Marie Guenois, Le Figaro
The question was on the notion of Catholic divorce, if the motu proprio has closed the debate before the synod on this theme?
Pope Francis
This was called for by the majority of the Synod fathers in the synod last year: streamline the process because there are cases that last 10-15 years, no? There’s one sentence, then another sentence, and after there's an appeal, there's the appeal then another appeal. It never ends. The double sentence, when it was valid that there was an appeal, was introduced by Papa Lambertini, Benedict XIV, because in central Europe, I won’t say which country, there were some abuses, and to stop it he introduced this but it's not something essential to the process.
The procedure changes, jurisprudence changes, it gets better. At that time it was urgent to do this, then Pius X wanted to streamline and made some changes but he didn’t have the time or the possibility to do it. The Synod fathers asked for it, the speeding up of the annulment processes. And I stop there. This document, this ‘motu proprio’ facilitates the processes and the timing, but it is not divorce because marriage is indissoluble when it is a sacrament. And this the Church cannot change. It's doctrine. It’s an indissoluble sacrament. The legal trial is to prove that what seemed to be a sacrament wasn't a sacrament, for lack of freedom for example, or for lack of maturity, or for mental illness.
There are so many reasons that bring about (an annulment), after a study, an investigation. That there was no sacrament. For example, that the person wasn't free. Another example: now it’s not so common but in some sectors of common society at least in Buenos Aires, there were weddings when the woman got pregnant: 'you have to get married.'
In Buenos Aires, I counselled my priests, strongly, I almost prohibited them to celebrate weddings in these conditions. We called them “speedy weddings”, eh? (They were) to cover up appearances. And the babies are born, and some work out but there's no freedom and then things go wrong little by little they separate (and say) 'I was forced to get married because we had to cover up this situation” and this is a reason for nullity. So many of them.
Cases of nullity, you have, you can find them (the reasons) on the internet there all there are many, eh? Then, the issue of the second weddings, the divorcees, who make a new union. You read what, you have the “instrumentum laboris.” what is put in discussion seems a bit simplistic to me to say that the Synod is the solution for these people and that they can have communion. That's not the only solution. No, what the “Instrumentum laboris” proposes is a lot more, and also the problem of the new unions of divorcees isn't the only problem. In the “Instrumentum laboris” there are many. For example, young people don’t get married. They don’t want to get married. It's a pastoral problem for the Church.
Another problem: the affective maturity for a marriage. Another problem: faith. 'Do I believe that this is for ever? Yes, yes, yes, I believe.' 'But do you believe it?' the preparation for a wedding: I think so often that to become a priest there's a preparation for 8 years, and then, its not definite, the Church can take the clerical state away from you. But, for something lifelong, they do four courses! 4 times… Something isn't right. It’s something the Synod has to deal with: how to do preparation for marriage. It’s one of the most difficult things.
There are many problems, they're all are listed in the “Instrumentum laboris." But, I like that you asked the question about 'Catholic divorce.' That doesn't exist. Either it wasn't a marriage, and this is nullity -- it didn't exist. And if it did, it's indissoluble. This is clear. Thank you.
Comments in the box, if you have any thoughts. I think you might just have some! Let's have some 'parrhesia'.
There is a lot in there and the stand-out quote centres on Holy Communion for the divorced and remarried. The answer to the question of a 'solution' that involves the divorced and remarried receiving Holy Communion is the thinly disguised non-answer of...
"That's not the only solution."
However, our survey of 2,000 years of Catholic teaching from the beginning said
'Far from a 'solution', that's not a possibility at all.'
His Holiness discusses other issues arising from his trip to the US. The full interview with Pope Francis can be read here.
Update; Ed Peters of In the Light of the Law has made some headway through the thicket of these interview responses. His review of His Holiness's comments can be read here.
Comments
Also surprises me his offhand tossing off of marriages due to pregnancy. He states they are for "appearances" (shows what his motives are). I always understood these marriages were for the sake of the CHILDREN. Obviously, children do not figure in his universe except as objects of sexual desire and corruption for pedophiles and perverse servants of Satan. Or he believes children don't need a mother and father (or he figures more fodder like JP1 for the sodomites to get their hands on through 'adoption'). He doesn't recognize serious irresponsibility, because he is gravely irresponsible himself. That's why he can disport himself in front of the U.S. Congress and United Nations that have legalized the brutal murder of these same babies ('pregnancies') and promote the candidacy of Liar Joe Bork Biden w/out ever standing up against funding for planned parenthood or CRS or Caritas when they are promoting baby murder.
I also note how he metioned St. Pius X. How he wants to co-opt any criticism/opposition. And how (check out the remnant web site) eager the SSPX seems to want to fall right in w/his wickedness. Bishop Lefebvre must be turning over in his grave to see Fellay wanting to come under the N.O. just as they accept open sodomy, fornication, adultery, abortion, and the complete corruption of marriage (as they already did the mass).
I agree with Simon Platt and wonder whether this is where the HF struggles with his Catechism: marriage is indissoluble when it is valid, whether that be a natural or a sacramental marriage. It does not have to be a sacrament in order to be valid. Perhaps because he comes from a country which is nominally Catholic, he has never encountered the phenomenon of natural marriage.
Sorry, Bones. Got a bad case of Bergolio burn-out.
https://www.youtube.com/watch?v=hnzHtm1jhL4
I am a bastard. At least, I was born so. My parents married shortly after my birth. Of course I have never discussed the circumstances of this with either of them, but I suppose that their marriage was mostly for my sake. I am grateful to them for that, especially grateful to my late father, and shan't say any more here about the circumstances of my parents' youth or of their marriage. But I shall offer this bit of parrhesia: it's an absolute disgrace for prelates, however high, to cast aspersions on the validity of my parents' marriage, or of marriages like it.
Furthermore, I have absolutely no doubt that my parents were faithful to each other throughout their life together, despite some difficulties.
In addition, Lynda says "The truth of marriage and adultery is simple - a child can understand it." My experience with my own children suggests that she is quite right.
Such claims are, to me, preposterous and, far more disturbing, anti-Catholic. The claims in question are the result of people who believe that they are able to read Pope Francis' mind and heart. In turn, the "clairvoyants" have ascribed evil intention to Pope Francis' reform of the annulment process.
I have every reason to ascribe good will to Pope Francis' reform of the annulment process. In turn, I have every reason to reject the anti-Catholic "mind-reading" process that his critics have employed in
Now, a Catholic has every right to make known his or her concerns to Churchmen. His Holiness Pope Francis has stated that he's open to criticism (offered in respectful Catholic fashion). He exhorts people to make know their concerns.
Therefore, discussion in regard to the Pope's reform of the annulment process is valid. Again, what isn't valid is to attribute evil intention to the Pope's reform in question.
Finally, only time will tell as to whether Pope Francis' reform in question succeeded as he has hoped.
Pax.
Mark Thomas
Obviously since Peter Pan's minimized the gravity of the sin of abortion, these parents shouldn't get married, but abort "the pregnancy" (maybe their grade school teacher can transport them w/Planned Parenthood w/out their parents knowledge), confess they did it to spare "mother earth" taking care of so many babies which are causing her to overheat w/climate change of life due to over population and get on to their next partner maybe of the same gender (or pre pubescent) to save any more "pregnancies" being conceived.
https://canonlawblog.wordpress.com/
which explains a lot. He finishes by saying:
"those discussing the canon law of marriage must know what those terms mean and don’t mean, as the case may be, for the discussion to be useful."
Hear, hear and I wonder whether he was thinking of Pope Francis in saying that!
Peters says that natural marriage is indissoluble i.e. it does not have to be sacramental to be indissoluble. I am not clear as to when marriage became sacramental - was it when Jesus spoke about it? Presumably it is all baptised Christians who marry who get the sacrament.
As to the remarks about women pregnant at the time of the marriage I can see the need for caution in marrying them to make sure there is proper consent but to almost prohibit them is going too far.
As usual muddle and confusion; better just to ignore him until he defines something ex cathedra.
"This new shorter process cannot be described as impartial set of rules aimed at arriving at an informed and fair determination by the diocesan bishop as to whether a petitioner’s claim that his/her marriage was null is proven or not proven. If the rules were impartial, then either outcome would have equal legal force. That is not the case here.
The unmistakable aim of this kind of legislating is clear: declare marriages null whether it takes a shorter time or a longer time. The shorter process is clearly not thought of by its authors as possessing sufficient integrity to arrive at a determinative finding upholding the validity of a marriage, since such a finding has no legal effect, but is rather simply an automatic cause for re-hearing the case in the ordinary process.
One is left to ask: why should the Church institute a process that can only be trusted when it produces one outcome – a declaration of nullity? In fact, such a process does not respond to the demands of justice, and does harm to the Church’s effort to uphold the indissolubility of marriage. This flawed innovation is just one of many reasons why it would be best simply to set aside this new legislation."
Here is the link:http://www.thecatholicthing.org/2015/09/23/scrap-the-new-annulment-rules/
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What is the Vicar of Christ? The "pushmi-pullyu"...?
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If Mr Bones posts this wee comment, would be interested to here if folks think, that, in the time of the Great Apostasy, the "pushmi-pullyu" is the Universal voice of Christ through His Vicar (this stuff ain't private...it is, because of 'aggiornamento media = universal).
Seattle kim
Uhhhhhhhh.....not so well....
"Document ALREADY being drafted by Jesuit group to allow communion for divorced and other aberrations"...
http://rorate-caeli.blogspot.com/2015/10/bombshell-secret-parallel-synod-papal.html
Anyway, that's what the nuns taught back in 1961. They called it a "natural marriage" and said it's a real marriage. I remember running it by my parents who said, "Of course that's true". It seems Catholics back then had a clarity regarding marriage that is sorely lacking today in our Church, of all places.